Club Dutt

At this point, we shall lay aside the observable dissociations in the propagandee between public opinion and his personal opinion; we have already said that propaganda produces a deep separation between the two. Instead we shall stress the dissociation between thought and action, which seems to us one of the most disturbing facts of our time. Nowadays, man acts without thinking, and in turn his thought can no longer be translated into action. Thinking has become a superfluous exercise, without reference to reality; it is purely internal, without compelling force, more or less a game. It is literature's domain; and I am not referring solely to "intellectual" thought, but to all thought, whether it concerns work or politics or family life. In sum, thought and reflection have been rendered thoroughly pointless by the circumstances in which modern man lives and acts. He does not need to think in order to act; his action is determined by the techniques he uses and by the sociological conditions. He acts without really wanting to, without ever reflecting on the meaning of or reason for his actions. This situation is the result of the whole evolution of our society. The schools, the press, and social pragmatism are just as responsible for this as psychotechnics, the modern political structure, and the obsession with productivity. But the two decisive factors are the mechanization of work and propaganda. The mechanization of work is based entirely on dissociation: those who think, establish the schedules, or set the norms, never act-and those who act must do so according to rules, patterns, and plans imposed on them from outside. Above all, they must not reflect on their actions. They cannot do so anyhow, because of the speed with which they work. The modern ideal appears to be a reduction of action to complete automatism. This is considered to be a great benefit to the worker, who can dream or think of "other things" while working. But this dissociation, which lasts eight hours a day, must necessarily affect all the rest of his behavior. The other element that plays a decisive role in this connection is propaganda. Remember that propaganda seeks to induce action, adherence, and participation-with as little thought as possible.?' According to propaganda, it is useless, even harmful for man to think; thinking prevents him from acting with the required righteousness and simplicity. Action must come directly from the depths of the unconscious; it must release tension, become & reflex. This presumes that thought unfolds on an entirely unreal level, that it never engages in political decisions. And this is in fact so. No political thought that is at all coherent or distinct can possibly be applied. What man thinks either is totally...